I have a small stone in my shoe however about the term ‘abolitionist’. It confuses the issue. The true abolitionists in the feminist history or legal history of work on prostitution were people who campaigned for removal of the laws against prostitution, like Judith Butler. Thus only those who campaign for decriminalisation can claim to be abolitionists. People who campaign for the eradication of the sex industry might more accurately be termed prohibitionists.

For myself, I think it is a question of a right to complete self-ownership.

Of course, it seems self-evident, but it also seems the majority of people don’t agree that others should have control over their own bodies (or perhaps that such concerns aren’t as high-up on their list as the economy, law and order etc).

Thankfully, although the former is fairly common, the latter is extremely rare in the UK – the headline stories about “police bust trafficking ring and send down evil white-slavers forever” are almost invariably about consenting, non-enslaved women in it for the money.

There is a world of difference between operating out of a nice flat than being forced to turn 20 punters a day in a bedsit above a kfc on Hounslow High Street.

b) congrats on completely undermining your point by agreeing that most of the new wave of street prostitutes are, err, economic migrants who’d otherwise be looking for cleaning/farming/dishwashing-type jobs.

c) congrats also on falling for the myth that more than a tiny proportion of prostitutes are forcibly trafficked. Doesn’t happen – yet another one where demented Trots and puritans put deliberately false spins on the stats (‘trafficking’ statistically means ‘helping people enter the country illegally’, even though the people entering the country are keen to do so and paid lots of money to do so because they’re desperate enough for cash to want to be sex workers here.

‘kay, now get a job as an undocumented cleaner or farmworker or catering worker. Raping less likely (tho hardly off the scale), but the rest certainly apply – and the women (and men) who become street prostitutes are in contention for those jobs at best, rather than thinking “hmm, shall I go and work in a call centre for gbp20k or shall I sell my body on the street, tough one”…

Yep. I’m really pleased to see you finally got this Laurie.

“Right now, though, we are more alike than we are unalike. And we have work to do.”

We do indeed

The irony is that many anti-prostitution feminists give the impression they’re exempt from that ‘negative moral loading’ simply because of their concern for the women. (It’s the same as with the 1980s porn debates and the ‘lesbian sex wars’, where so much effort was spent on policing how other people had sex/got aroused) The politics of sexual pleasure and the politics of gender oppression are not interchangeable (or, if you like, a woman who ‘sleeps around’ is neither automatically ‘male identified’ nor engaged in a radical act of resistance against the patriarchy). That said, this is a really good piece, Laurie – hope you get it picked up in the MSM.

To the topic at hand:

Can’t agree with you on too many of those points you raised…

Firstly, and most importantly, sex with men is very good stuff and one of the main reasons to continue to interface with them. Tis a bit – ah – sticky, I’ll grant you that, but even that grows on you. There is also a certain comedy aspect to the aroused male which is to be enjoyed even 20 years after first beholding it – altho you do have to choose the right moment to laugh. So – relax on that one. Hetero sex is not awful just because it’s hetero sex. Prostitution is an economic problem, not a male-female sex one.

Secondly – and probably thirdly & fourthly, etc – this sentence is a big worry:

‘The function of the law is to try and prevent the worst harm. And actually that’s what a Swedish model, sensibly applied would do.’

Nope – really not with you there. I’d argue that only by decriminalising prostitution will women be allowed the full protection of the law. Otherwise – you’re all in hiding. For instance – if prostitution was criminalised and some john was about to smack your face in for you, he’d probably be even more likely to do so if you threatened to call the police. He’d be concerned about having already broken the law. Apparently, now that prostitution is decriminalised in NZ, the NZPC is working to improve employment conditions, health and safety protections, etc – the point being that by being legal, people are actually able to access more aspects of the law more comprehensively.

I would agree with you that work is challenging for all of us.

Oh god – not the ‘all jobs are exploitative’ argument again. Yeah I’m typing this sat at work (naughty, naughty). My job is not fabulous. However it is infinitely preferable to being a street prostitute, i sit in a nice clean office, I can piss about, and I get pension rights and nobody rapes/beats me up at work. Now ok, I do find the idea of sex with men completely repulsive, so even if I were to make a good ‘high class’ prostitute where I could (conceivably) earn more money than I do now, it still wouldn’t be a goer. Which brings me on to point 2)

Of course criminalising men buying sex wouldn’t stop all selling of sex. I don’t know if Ms Penny has noticed but the police & criminal justice system already turn a blind eye to a lot of stuff that’s illegal. ie they employ the law with regard to say – drug use – selectively. What such a law would do would make it a lot easier to prosecute men who are say, having sex with underage girls, or trafficked women. Hopefully such a llaw would be applied sensibly, so it would target those areas where women are most at risk. It would also send an important message (because law has an ideological function actually) that women are not commodities. Of course if Ms Penny is happy to live in a society where women are seen as commodities………

Perhaps Ms Penny thinks we should abolish all health and safety at work legislation as well because work is inherently exploitatitve and there’s no point having it. There are degrees of everything. The function of the law is to try and prevent the worst harm. And actually that’s what a Swedish model, sensibly applied would do.

Damn, John B – That really is our Government’s approach to policy-making in a nutshell isn’t it? Nice one.

I’m especially impressed/depressed by the bit where they effectively admit that government policy on prostitution is based on the Venn intersection between Julie Bindel and Nick Griffin. That’s basically a summary of the current lot’s policy on everything, isn’t it? – if you can find something so bloody stupid that gibbering rightwingers *and* gibbering Trots think it’s a good idea, they’ll promote it.

The depressing thing is that when the Tories get in, they’ll have 200 newly elected Mad Nad clones of assorted genders, who’ll be even worse. I’m glad in this context that I’m a white middle-class hetrosexual-ish nearly-30-something man, who’s only going to be affected by the general rubbishisation of society rather than personally fucked over…

http://www.economist.com/world/international/displaystory.cfm?story_id=12516582

about the research done after decriminalisation in NZ, and the advantages cited by women working as prostitutes and the NZ prostitutes’ collective, which is a dynamic, longstanding and influential group (Catherine Healey is excellent if you ever want to talk to her, and has been head of the NZPC for years, so knows a great deal about before and after decriminalisation, and the reasons why women continue to work in the profession). Could be useful to draw parellels and inform the argument here.

‘Prostitution is not a crime committed by men against women. The state of the sex industry is a crime committed by society against its poorest and most vulnerable. It is a crime committed by patriarchal capitalism against the poor women and young men that it values least.’

Nothing else to add to that, really. That’s it in a nutshell.

One point, though – prostitution in NZ is legal and has been since 2003 as I understand it (think that was when the prostituion reform act came in, but might do some more reading around it). Before that, it was legal to get a ‘massage’ and brothels were called ‘massage parlours,’ although they operated very openly as brothels. There were a number of ‘before’ and ‘after’ studies done at the time of the legislative change, and it seemed the main change was in women’s minds – in the sense that they perceived they had more protection with decriminalisation, which was surely a step forwards. The number of sex workers didn’t increase notably one way or the other before or after criminalisation.